Few ideas in modern science have reshaped our understanding of reality more profoundly than space-time — the interwoven fabric of space and time at the heart of Albert Einstein’s theory of relativity.
Space-time is frequently described as the “fabric of reality.” In some accounts, this fabric is referred to as a fixed, four-dimensional “block universe” — a complete map of all events, past, present and future.
In others, it’s a dynamic field that bends and curves in response to gravity. But what does it really mean to say that space-time exists? What kind of thing is it — is space-time structure, substance or metaphor?
The heart of modern physics
These questions aren’t just philosophical. They sit at the heart of how we interpret modern physics and quietly shape everything from how we understand general relativity to how we imagine time travel, multiverses and our origins.
These questions inform the emergence of space-time itself and radical new proposals that treat it as the universe’s memory. And yet the language we use to describe space-time is often vague, metaphorical and deeply inconsistent.
Austrian-British philosopher Ludwig Wittgenstein once warned that philosophical problems arise when “language goes on holiday.” Physics, it turns out, may be a prime example.
Over the last century, familiar words such as “time,” “exist” and “timeless” have been repurposed in technical contexts without examining what baggage they carry from everyday speech.
This has led to widespread confusion about what these terms actually mean.
The problem with language
In the philosophy of physics, particularly in a view known as eternalism, the word “timeless” is used literally. Eternalism is the idea that time doesn’t flow or pass — that all events across all time are equally real within a four-dimensional structure known as the “block universe.”
Eternalism understands that everything, everywhere, exists atemporally and all at once. (Rick Rothenberg/Unsplash), CC BY
According to this view, the entire history of the universe is already laid out, timelessly, in the structure of space-time. In this context, “timeless” means that the universe itself does not endure or unfold in any real sense. There is no becoming. There is no change. There is only a block, and all of eternity exists atemporally within it.
But this leads to a deeper problem. If everything that ever happens throughout eternity is equally real, and all events are already there, what does it actually mean to say that space-time exists?
An elephant in the room
There’s a structural difference between existence and occurrence. One is a mode of being, the other, of happening.
Imagine there’s an elephant standing beside you. You’d likely say: “This elephant exists.” You might describe it as a three-dimensional object, but importantly, it is a “three-dimensional object that exists.”
In contrast, imagine a purely three-dimensional elephant that flashes into the room for an instant: a cross-sectional moment in the life of an existing elephant, appearing and disappearing like a ghost. That elephant doesn’t really exist in the ordinary sense. It happens. It occurs.
An existing elephant endures over time, and space-time catalogues every moment of its existence as a four-dimensional world line — an object’s path through space and time throughout its existence. The imaginary “occurring elephant” is just one spacelike slice of that tube; one three-dimensional moment.
Now apply this distinction to space-time itself. What does it mean for four-dimensional space-time to exist in the sense that the elephant exists? Does space-time endure in the same sense? Does space-time have its own set of “now” moments? Or is space-time — the manifold of all the events that happen throughout eternity — merely something that occurs? Is space-time simply a descriptive framework for relating those events?
Eternalism muddies this distinction. It treats all of eternity — that is, all of space-time — as an existing structure, and takes the passage of time to be an illusion. But that illusion is impossible if all of space-time occurs in a flash.
To recover the illusion that time passes within this framework, four-dimensional space-time must exist in a manner more like the three-dimensional existing elephant — whose existence is described by four-dimensional space-time.
Every event
Let’s take this thought one step further.
If we imagine that every event throughout the universe’s history does “exist” within the block universe, then we might ask: when does the block itself exist? If it doesn’t unfold or change, does it exist timelessly? If so, then we’re layering another dimension of time onto something that was supposed to be timeless in the literal sense.
To make sense of this, we could construct a five-dimensional framework, using three spatial dimensions and two time dimensions. The second time axis would let us say that four-dimensional space-time exists in exactly the same way we commonly think of an elephant in the room as existing within the three dimensions of space that surround us, the events of which we catalogue as four-dimensional space-time.
At this point, we’re stepping outside established physics that describes space-time through four dimensions only. But it reveals a deep problem: we have no coherent way to talk about what it means for space-time to exist without accidentally smuggling time back in through an added dimension that isn’t part of the physics.
It’s like trying to describe a song that exists all at once, without being performed, heard or unfolding.
From physics to fiction
This confusion shapes how we imagine time in fiction and pop science.
In the 1984 James Cameron film, The Terminator, all events are treated as fixed. Time travel is possible, but the timeline cannot be changed. Everything already exists in a fixed, timeless state.
In the fourth film in the Avengers franchise, Avengers: Endgame (2019), time travel allows characters to alter past events and reshape the timeline, suggesting a block universe that both exists and changes.
That change can only occur if the four-dimensional timeline exists in the same way our three-dimensional world exists.
But regardless of whether such change is possible, both scenarios assume that the past and future are there and ready to be travelled to. However, neither grapples with what kind of existence that implies, or how space-time differs from a map of events.
Understanding reality
When physicists say that space-time “exists,” they are often working within a framework that has quietly blurred the line between existence and occurrence. The result is a metaphysical model that, at best, lacks clarity, and at worst obscures the very nature of reality.
None of this endangers the mathematical theory of relativity or the empirical science that confirms it. Einstein’s equations still work. But how we interpret those equations matters, especially when it shapes how we talk about reality and how we approach the deeper problems in physics.
These understandings include attempts to reconcile general relativity with quantum theory — a challenge explored both in philosophy and popular science discussions.
Defining space-time is more than a technical debate — it’s about what kind of world we think we’re living in.
Daryl Janzen, Observatory Manager and Instructor, Astronomy, University of Saskatchewan